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Exploring Our Conscious Universe W/Videos



“I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.”  


–The quote above is from Max Planck, a physicist who has been credited with originating quantum theory, which won him the Nobel Prize in Physics in 1918.


“It was not possible to formulate the laws of quantum mechanics in a fully consistent way without reference to consciousness.”


–  Eugene Wigner, theoretical physicist and mathematician. He received a share of the Nobel Prize in Physics in 1963.


 

There are a number who share the same sentiment, and plenty of science showing that factors associated with consciousness do indeed have an effect on our physical material world, so much so that one wouldn’t really know where to start. This topic also branched off from the information listed above.


The quantum double slit experiment is a very popular experiment used to examine how consciousness and our physical material world are intertwined. It is a great example that documents how factors associated with consciousness and our physical material world are connected in some way.

One potential revelation of this experience is that “the observer creates the reality.” A paper published in the peer-reviewed journal Physics Essays by Dean Radin, PhD, explains how this experiment has been used multiple times to explore the role of consciousness in shaping the nature of physical reality. (source)


Then we have topics such as telepathy and psychokinesis that fit into this realm.




Below is a discussion about consciousness, what it is, and where it is, by Deepak Chopra. There are many such discussions on this topic, and personally I don’t really think consciousness can be completely defined or understood, but I think we are close. It’s amazing to see more science examine this concept given the fact that it was spoken and written about thousands of years ago.


(Source)

 

Buddhists & Leading Neuroscientists Agree: “Consciousness Is Everywhere”



“Broadly speaking, although there are some differences, I think Buddhist philosophy and Quantum Mechanics can shake hands on their view of the world. We can see in these great examples the fruits of human thinking. Regardless of the admiration we feel for these great thinkers, we should not lose sight of the fact that they were human beings just as we are.”


– the Dalai Lama


Scientists and Buddhists from all over the world are starting to see the similarities between their disciplines, and the research which is emerging as a result is truly exciting. A classic example of a scientist diving into ancient wisdom is Nikola Tesla, whose work was heavily influenced by Vedic philosophy. You can read more about that here.

Here is a great clip of world renowned quantum physicist Dr. John Hagelin at an event discussing transcendental meditation.

Findings within neuroscience, dealing with things like past lives and reincarnation, also correlate with Buddhist philosophy; perhaps this is why Carl Sagan said that reincarnation deserves serious study, and since his passing, it has received some. In 2008 University of Virginia psychiatrist Jim Tucker, for example, published a review of cases suggestive of reincarnation in the journal Explore. You can read that  study and find out more about it here.

Without a doubt, various ancient Eastern traditions are closely tied with certain aspects of modern day science. Though it may seem counterintuitive to some, it seems as though science is actually working to catch up to the teachings of ancient philosophy and mysticism rather than the other way around.

(Source)


 

The idea that everything from spoons to stones is conscious is gaining academic credibility



Consciousness permeates reality. Rather than being just a unique feature of human subjective experience, it’s the foundation of the universe, present in every particle and all physical matter.

This sounds like easily-dismissible bunkum, but as traditional attempts to explain consciousness continue to fail, the “panpsychist” view is increasingly being taken seriously by credible philosophers, neuroscientists, and physicists, including figures such as neuroscientist Christof Koch and physicist Roger Penrose.

“Why should we think common sense is a good guide to what the universe is like?” says Philip Goff, a philosophy professor at Central European University in Budapest, Hungary. “Einstein tells us weird things about the nature of time that counters common sense; quantum mechanics runs counter to common sense. Our intuitive reaction isn’t necessarily a good guide to the nature of reality.”

David Chalmers, a philosophy of mind professor at New York University, laid out the “hard problem of consciousness” in 1995, demonstrating that there was still no answer to the question of what causes consciousness. Traditionally, two dominant perspectives, materialism and dualism, have provided a framework for solving this problem. Both lead to seemingly intractable complications.


The materialist viewpoint states that consciousness is derived entirely from physical matter. It’s unclear, though, exactly how this could work. “It’s very hard to get consciousness out of non-consciousness,” says Chalmers. “Physics is just structure. It can explain biology, but there’s a gap: Consciousness.” Dualism holds that consciousness is separate and distinct from physical matter—but that then raises the question of how consciousness interacts and has an effect on the physical world.

(Source)


 

If Everything is Consciousness, is Everything Conscious?



Advaita means “not two”. Advaita Vedanta is not just saying that at some deep, fundamental level everything is unified while the surface level is diverse. It’s saying that there is one unified Reality, and that all apparent diversity is nothing other than the One appearing as the many while actually remaining One. For example, right now we may feel that we’re looking at our computer monitors, but if there’s only Oneness, then the observer, process of observation, and observed must all be the same thing assuming those different functions while remaining Oneness. For the purposes of this essay, we’ll use the term consciousness to refer to this Oneness, although terms such as pure existence, God, Brahman, Unified Field, vacuum state, etc. might also suffice.

If there is nothing but consciousness, then there can’t be anything other than consciousness which would cause consciousness to appear as limited forms. Somehow, consciousness must do this to itself. Bernardo uses the analogy of a whirlpool, which seems to have a form, but is nothing but water interacting with itself. Physics speaks of the Unified Field as having a self-interacting nature, similarly explaining that at that level, there is nothing other than itself with which it could interact.

If consciousness “creates” the “material” universe through self-interaction, how is it that the various forms which consciousness appears to assume seem to lose sight of their essential nature? If there is nothing but consciousness, is consciousness somehow hiding its true nature from itself? In Vedic terminology, this hiding quality emerges as a natural consequence of the self-interacting dynamics of consciousness. Being conscious, and having nothing other than itself of which to be conscious, consciousness becomes aware of itself and in so doing, seemingly diversifies into observer (rishi), process of observation (devata), and observed (chhandas). I say “seemingly” because as Ramana Maharshi and others have pointed out, diversification only appears to take place. It doesn’t actually do so. The rope never really becomes a snake.